SUHUF https://jurnalsuhuf.kemenag.go.id/suhuf <p align="left">Suhuf Jurnal Pengkajian Al-Qur'an dan Budaya (p-ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1479973670&amp;1&amp;&amp;" target="_blank" rel="noopener">1979-6544</a>; e-ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1479973670&amp;1&amp;&amp;" target="_blank" rel="noopener">2548-6942</a>) diterbitkan oleh <strong><a title="Lajnah Pentahihan Mushaf Al-Qur'an" href="http://lajnah.kemenag.go.id" target="_blank" rel="noopener">Lajnah Pentahihan Mushaf Al-Qur'an</a></strong>, Badan Litbang dan Diklat Kementerian Agama Republik Indonesia. Pertama kali terbit pada tahun 2008, menyebarluaskan hasil pengkajian dan penelitian mengenai Al-Qur'an, meliputi mushaf, terjemahan, tafsir, <em>rasm</em>, <em>qira'at</em>, serta ilmu-ilmu Al-Qur'an lainnya. Jurnal ini memberikan perhatian khusus terhadap kajian Al-Qur'an di Indonesia dan Asia Tenggara.</p> <p align="left">SUHUF&nbsp;terakreditasi Lembaga Ilmu Pengetahuan Indonesia (LIPI) No. <strong>753/AU2/P2MI-LIPI/08/2016</strong>. Terbit dua kali dalam satu tahun, yaitu pada bulan Juni dan Desember dalam bentuk elektronik dan cetakan. SUHUF mengundang para peneliti, dosen, mahasiswa, dan pemerhati Al-Qur'an untuk menerbitkan tulisannya di sini.&nbsp;</p> Lajnah Pentashihan Mushaf Al-Qur'an en-US SUHUF 1979-6544 Cover, Daftar Isi, dll. https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/1060 <p>Bagian in berisi Cover, Daftar Isi dan Pengantar Redaksi</p> Redaktur Jurnal Suhuf ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 i vi 10.22548/shf.v16i2.1060 THE SUNNI IDEOLOGY IN “AL-QUR'AN DAN TERJEMAHANNYA” BY THE MINISTRY OF RELIGIOUS AFFAIRS https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/885 <p><span class="fontstyle0">This study aims to show how Sunni ideology influences the official Indonesian translation of the Qur'an and explore the reasons behind choosing this particular translation ideology. The primary data consist of a sample of several translations of theological verses from the 2019 edition of “Al-Qur'an dan Terjemahannya”. Interviews and relevant secondary data reinforce the primary data. Employing a critical linguistic approach, this article shows that Sunni ideology influences the translation of theological verses, evident in the selection of translated diction and explanations. The inclination towards this ideology is not only due to the majority of the Indonesian muslim society being Sunni but also because Sunnis are perceived as a religious group characterized by moderation (</span><span class="fontstyle2">wasatiyyah</span><span class="fontstyle0">), a main characteristic of Islamic teachings. In addition, Sunni moderation aligns with the Indonesian state model based on Pancasila, which accommodates pluralism. Thus, this study proves the hypothesis that a Qur'an translation is shaped not only by linguistic processes but also by ideological considerations</span></p> Dede Rodin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 245 266 10.22548/shf.v16i2.885 TAFSIR RINGKAS DAN PENYEDERHANAAN TAFSIR https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/870 <p><span class="fontstyle0">This article examines the concise tafsir of the 30 chapters ( juz) by M. Quraish Shihab and the one published by the Ministry of Religious Affairs of the Republic of Indonesia. The article reveals that the concise tafsir is the result of simplifying a detailed tafsir made by the same author. Analyzed through Julia Kristeva’s theory of intertextuality, the simplification consists of three patterns of transposition. First, rearrangement, which involves reorganizing the discussion of tafsir by presenting a tafsir that is relatively similar but in a different form. Second, substitution, which entails replacing specific tafsir considered less relevant to modern society. Third, reduction, which involves minimizing particular tafsir that is controversial or appears complicated to understand. In the context of its emergence, the making of this tafsir is part of an effort to modernize tafsir in modern Indonesia. This simultaneously emphasizes the emergence of an awareness for the renewal of tafsir among Indonesian Muslims through the compilation of a concise, practical, and complete 30-chapter of tafsir that aligns with the real needs of modern society, rather than creating thematic tafsir. </span></p> Rahmatullah Rahmatullah ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 267 290 10.22548/shf.v16i2.870 PENERJEMAHAN KALIMAT IDIOMATIS DALAM ALQUR'AN https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/881 <p><span class="fontstyle0">The main focus of this research is the translation of idiomatic verses in the Qur'an. The primary source is Al-Qur’an dan Terjemahannya (the Qur’an and its translation) by the Ministry of Religious Affairs of the Republic of Indonesia, 2019 refinement edition. The formulated questions are: 1) How is the method used in translating idiomatic verses in the Al-Qur’an dan Terjemahannya? 2) How is the quality of the translation of idiomatic verses in in the Al-Qur’an dan Terjemahannya? This research is a translation study. In terms of orientation, this research belongs to the field of productoriented translation. Two conclusions are drawn from this study. First, the translation method used for the idiomatic verses in the Qur’an is predominantly oriented towards domestication. This is evident from the translation procedure that employs the transposition procedure, serving as an indicator of the orientation used. Second, in terms of eight equivalence aspects, the quality of translation equivalence does not&nbsp;</span><span class="fontstyle0">reach total equivalence. Nevertheless, many aspects are equivalent, particularly in the translation of idiomatic sentences oriented towards the target language.</span></p> Difa Nadhifah ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 291 319 10.22548/shf.v16i2.881 RELASI RASM DAN ILMU TAJWID DI INDONESIA https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/842 <p><span class="fontstyle0">The study results on rasm (script) of ancient manuscripts indicate that only a few manuscripts adhere to the rules of Uthmani rasm. Among these limited manuscripts, the selection of Uthmani rasm rules differs from what is commonly chosen today, namely the riwayah (transmissions) of Abu 'Amr ad-Dani and Abu Dawud Sulaiman, along with their works in the field of rasm, </span><span class="fontstyle2">Al-Muqni' </span><span class="fontstyle0">and </span><span class="fontstyle2">At-Tabyin</span><span class="fontstyle0">. This study attempts to analyze the references of the application of the Uthmani rasm in the ancient manuscript of Kampung Kusamba, Bali. Such studies are crucial for understanding the landscape of rasm studies during specific eras in the past, especially in light of claims of the negligible use of the Uthmani rasm since the 4th century of the Hijri calendar. Utilizing codicological, historical, and scriptural perspectives, the application of Uthmani rasm in the ancient manuscript of Kampung Kusamba, Bali refers to the text of Manar al-Huda. The chosen reference provides an explanation of how the rules of Uthmani rasm can be consistently applied in ancient manuscripts while also indicating a strong relationship between rasm studies and the science of tajwid.</span></p> Nor Lutfi Fais Ahmad Murtaza MZ Moh. Sanabila Alfian N.H. ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 321 340 10.22548/shf.v16i2.842 KARAKTERISTIK MUSHAF KAGUNGAN-DALEM MASJID AGUNG KADIPATEN PAKUALAMAN https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/760 <p><span class="fontstyle0">Mosque collection. As a new discovery, these manuscripts have not been previously disclosed to the public. This research is important given the minimal attention that Qur’anic manuscript studies in the Pakualaman Duchy have received from researchers, thereby prompting further investigation. The method employed is qualitative-descriptive research conducted in three stages. The first step involves manuscript inventory, the second step includes manuscript description, and the third step comprises analysis. A codicological approach is used to discover the characteristics of the manuscripts, while the Qur’anic sciences are applied to analyze the script (rasm), recitations (qira'at), and Tajweed signs. The results show that the six ancient manuscripts of the Pakualaman Grand Mosque predominantly use the imla'i rasm with various qira'at of 'Asim from the Hafs transmission. Two manuscripts contain a type of illumination called “wedana renggan” with simple ornamentation. The color variants and forms of illumination of the Pakualaman Grand Mosque manuscripts tend to be simpler and serve a decorative purpose.</span></p> Muhammad Bagus Febriyanto Hadiana Trendi Azami ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 341 370 10.22548/shf.v16i2.760 TIPOLOGI TAFSIR AL-QUR’AN DI MADURA https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/793 <p><span class="fontstyle0">This article maps the typology of the Qur’anic interpretation in Madura based on tendencies in socio-religious thought. This study is part of a library research on the Qur’anic interpretation in Madura. The first typology is modernist interpretation, represented by Tapser Sorat Yaa-siin by Muhammad Irsyad, seen through its emphasis on returning to the Qur’an and Hadith, rejection of myths, mysticism, blind imitation, and opposition to visiting the graves of saints. The second typology is traditionalist interpretation represented by Tafsir Firdaus an-Na'im by Thaifur Ali Wafa. The indicators include reliance on riwayah (narrations), strict limitations on personal opinions (al-ra’y), a strong adherence to the traditions of the school of thought (mazhab), and acceptance, even advocacy, of practices like seeking intercession (tawasul) and visiting the grave of saints. The last typology is the traditionalist-progressive interpretation, represented by Tafsir Alqur’anul Karim Nurul Huda by Mudhar Tamim. Indications of traditionalist-progressive thinking in this interpretation include referencing the interpretations of main figures of reformist movements, fidelity to the school of thought tradition, criticism of teachings and practices of Sufism contradicting the Qur’an and Sunnah by citing the opinions of Ibn Taymiyyah, acceptance of weak (da'if ) hadiths, and having mythological dimensions.</span></p> Fawaidur Ramdhani ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 371 391 10.22548/shf.v16i2.793 KOHERENSI SURAH DALAM TAFSIR NUSANTARA https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/826 <p>&nbsp;<span class="fontstyle0">This article discusses the coherence of sura, a method of tafsir advocated by contemporary Western scholars, which has been recognized by Nusantara scholars. The focus here is on Buya Malik Ahmad, a Minangkabau scholar of tafsir who authored a work titled “Tafsir Sinar”. In addition to emphasizing the nuzuli (interpretation based on chronology of revelation) tafsir of sura, Buya Malik’s tafsir is also strongly infused with its coherence. By grouping verses into categories, Buya Malik seeks to demonstrate that the suras in the Qur’an form a cohesive and integral unity. This research identifies at least three characteristics of Buya Malik’s tafsir. First, Buya Malik not only establishes the internal coherence of sura but also its external coherence. Second, he categorizes verses not only based on the grammatical structure and thematic content of a sura but also based on information about its revelation (tartib nuzuli). Lastly, Buya Malik determines the main theme of a sura through its chronological order of revelation (tartib nuzuli). These three characteristics contribute a distinct perspective to the discourse on sura coherence, especially in the Nusantara region.</span></p> <p>&nbsp;</p> Muhammad Alan Juhri ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 393 418 10.22548/shf.v16i2.826 MORE THAN A TAFSIR https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/868 <p><span class="fontstyle0">Social media has opened space for practically anyone to interpret the Qur’an, thus the contestation of </span><span class="fontstyle2">tafsir </span><span class="fontstyle0">cannot be avoided. The term e-</span><span class="fontstyle2">tafsir </span><span class="fontstyle0">in this article refers to the Quranic interpretations that appear in the digital space through new media (both website and social media). This study employs a digital ethnography method by investigating and observing various websites related to the Quranic interpretations. It focuses on popular Islamic websites such as tafsiralquran.id, ibtimes.id, and buletinkaffah.com, which regularly uploaded Islamic articles between 2020 and 2023. The research argues that social media has resulted in the proliferation of e-</span><span class="fontstyle2">tafsir, </span><span class="fontstyle0">including conservative (textualist) interpretations of the Qur’an. Furthermore, the author contends that to reduce radicalism in Indonesia, it is not enough to block conservative websites; it should be countered by spreading moderate Quranic </span><span class="fontstyle3">interpretations</span><span class="fontstyle0">. This article unveils the contestation of e-</span><span class="fontstyle2">tafsir </span><span class="fontstyle0">in Indonesia, which may also occur in other digitalizing Muslim worlds.</span></p> Muhammad Rosyid Bhirawa Anoraga, Ph.D ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 419 439 10.22548/shf.v16i2.868 MENGUNGKAP PESAN DI BALIK KISAH ABU LAHAB DALAM AL-QUR’AN SURAH AL-LAHAB (111): 1-5 https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/820 <p><span class="fontstyle0">This research seeks to reveal the message behind the story of Abu Lahab contained in sura Al-Lahab (111): 1-5. This is considered necessary because the Qur’an condemns someone to destruction for his enmity towards the religion of Allah. Surah Al-Lahab was revealed to a living person but passed judgment on events yet to occur, leaving room for repentance. Hence, it contains symbols that require interpretation. The method used is qualitative, emphasizing literature studies, and the obtained data is presented descriptively and interpretatively, utilizing Michael Riffatere’s semiotic approach. The results of this study indicate that Surah Al-Lahab was revealed to Abu Lahab and his wife due to their hostility towards the religion of Allah, their arrogance closing their hearts, their penchant for spreading slander, and provoking others towards evil. Surah Al-Lahab was revealed as a climactic punishment for their deeds in the world. Through this story, Allah reminds humanity not to behave like Abu Lahab, as the punishment outlined in Surah Al-Lahab applies to all those who possess the characteristics of Abu Lahab.</span></p> <p>&nbsp;</p> Rizal Samsul Mutaqin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 441 461 10.22548/shf.v16i2.820 Index Jurnal Suhuf Volume 1 Tahun 2008 - Volume 15 Tahun 2022 https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/969 <p>Index ini memuat informasi artikel yang pernah diterbitkan Jurnal Suhuf selama 15 tahun sejak pertama kali terbit di tahun 2008 hingga tahun 2022. Index dibuat berdasarkan subjek, judul, dan penulis. Semoga bermanfaat.&nbsp;</p> Jonni Syatri ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 2023-12-29 2023-12-29 16 2 463 556 10.22548/shf.v16i2.969