SUHUF

Indonesia Reinterpretation of the Story of Adam and Hawa in the Qur’an

2026-01-07T03:18:17+00:00

The story of Adam and Hawa is mentioned in various chapters of the Qur’an. The author is interested in examining this narrative, particularly regarding the truth of whether they were placed in His paradise. Different understandings from some commentators understand that they are in the paradise of the afterlife as a place of reward, while others understand it only as a worldly symbol. This study uses Michael Riffaterre’s semiotic approach which includes two reading models: heuristic and retroactive. This type of research is library research with a focus on the verses of the Qur’an related to the story of Adam and Hawa in paradise until their expulsion and descent to earth. The results of the heuristic reading show that Adam dan Hawa are in paradise by obeying the commands and avoiding the prohibitions, especially avoiding not approaching the tree in paradise. Meanwhile, the retroactive reading of al-Jannah is not paradise of the afterlife but rather a symbol of worldly pleasures, the violation of which is a transition of status that implies a fall from glory and then receiving forgiveness from Allah until being appointed as a prophet.

Performative Reception in the Mabbuddu' Tradition

2026-01-14T05:39:01+00:00

This research aims to analyze the implementation of the mabbuddu' tradition in Wajo District and the reception of the living Qur'an and hadith in the mabbuddu' tradition in its position as a religious expression and providing financial benefits. This research is a field study using a qualitative phenomenological approach. Data was obtained from observation, interviews and documentation. Researchers interviewed several sources including tahfiz students, tahfiz coaches/religious figures and the community. Data analysis was carried out using the descriptive-analysis method by Miles, Huberman, and Saldana, then further analysis was carried out using the theory of the living Qur'an and hadith as an analytical tool to find the final conclusion. The findings of this study reveal that, in its development, the reception of the living Qur’an and Hadith in the mabbuddu’ tradition has generated two principal meanings: (1) a religious expression in the form of prayers and the offering of rewards to the deceased, and (2) a socio-economic function that provides financial benefits through charity and support for the community as well as Qur’an memorization students (santri tahfiz).

Characteristics of the Mushaf Al-Qur'an Manuscript from the Toni Setiadi Collection in Bandung

2026-01-13T06:29:00+00:00

This study aims to examine the characteristics of the Toni Setiadi collection of mushaf manuscripts from Buahbatu, Bandung Regency, using a qualitative approach through descriptive-analytical methods. The formal object of this study is the application of codicology and textology, while the material object is the Al-Qur'an mushaf manuscript. The results of the study show that the Al-Qur'an manuscript was found in Ciamis and written on European paper with a lily-shaped watermark. The paper was produced in Gederland, Netherlands, in 1857. This manuscript measures 45 cm x 28.5 cm and consists of 358 pages, with each page containing 15 lines. The manuscript is written in Arabic using the naskhi script. It features beautiful floral illuminations and uses the Usmani style of writing. In addition, the manuscript also includes waqaf marks, tajwid, and symbols such as maqra, ruku, and sajdah verses. In terms of surah categorization, the structure of this manuscript is almost the same as the standard Indonesian mushaf. However, there are differences in five surahs. Based on research, it has been concluded that the Toni Setiadi collection manuscript was likely written in the late 19th or early 20th century, with the original owner coming from the upper-middle class.

The Construction of Gender Justice Within the Framework of Pancasila and the Qur’an

2026-01-15T07:48:17+00:00

This study explores gender justice within the framework of Pancasila and the Qur’an through the thoughts of Musdah Mulia and Husein Muhammad. The analysis reveals harmony between the values of humanity, brotherhood, and justice, affirming the equal status, rights, and responsibilities of women and men in social, political, and religious life. Pancasila, with its five principles, and the Qur’an, through its emphasis on monotheism and humanity, both reject gender discrimination and encourage a just society. This position contrasts with classical commentators such as Ibn Kasir, whose literal-patriarchal interpretations often subordinated women. Musdah Mulia’s feminist-humanist reading affirms gender equality as a divine imperative, while Husein Muhammad’s contextual interpretation critiques patriarchal culture and promotes women’s rights through progressive-traditional arguments. The study identifies persistent patriarchy, biased religious interpretations, and unresponsive policies as key challenges, but highlights the potential of contextual reinterpretation of Pancasila and the Qur’an to develop inclusive, gender-just policies. Employing library research, this study applies qualitative descriptive analysis, thematic interpretation, and critical hermeneutics.